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History of Sino-Japanese relations : ウィキペディア英語版
History of Sino-Japanese relations
China and Japan are geographically separated only by a relatively narrow stretch of ocean. China has strongly influenced Japan with its writing system, architecture, culture, religion, philosophy, and law. When Western countries forced Japan to open trading in the mid-19th century, Japan moved towards modernization (Meiji Restoration), viewing China as an antiquated civilization, unable to defend itself against Western forces in part due to the First and Second Opium Wars along with Anglo-French Expeditions from the 1840s to the 1860s. Japan's long chain of invasions and war crimes in China between 1894 and 1945 as well as modern Japan's attitude towards its past are major issues affecting current Sino-Japanese relations.
== First evidences of Japan in Chinese historical records AD 1–300 ==
(詳細はJapanese archipelago was in the Chinese historic text Book of Later Han, in the year 57, in which it was noted that the Emperor of the Han Dynasty gave a golden seal to Wa (Japan). The King of Na gold seal was discovered in northern Kyūshū in the eighteenth century. From then on Japan was repeatedly recorded in Chinese historical texts, at first sporadically, but eventually continuously as Japan matured into a notable power in the region.
There is a Chinese tradition that the first Chinese Emperor, Qin Shi Huang, sent several hundred people to Japan to search for medicines of immortality. During the third century, Chinese travelers reported that inhabitants of Japan claimed ancestry from Wu Taibo, a king of the Wu state (located in modern Jiangsu and Zhejiang) during the Warring States era. They recorded examples of Wu traditions including ritual teeth-pulling, tattooing and carrying babies on backs. Other records at the time show that Japan already had the same customs recognized today. These include clapping during prayers, eating from wooden trays and eating raw fish (also a traditional custom of Jiangsu and Zhejiang before pollution made this impractical). Kofun era traditions appear in the records as the ancient Japanese built earthen mound tombs.
The first Japanese personage mentioned by the ''Wei Zhi'' (Records of Wei) is Himiko, the female shaman leader of a country with hundreds of states called Yamataikoku. Modern historical linguists believe Yamatai was actually pronounced Yamato.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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